The Origins of Bad Writing
As Cecile Alduy points out in a recent ARCADE post, bad writing is far too common in literary criticism, which is surprising given the degree to which we are supposed to be attentive students of language and style. Cecile's post has gotten me thinking, Why do we write so badly? This badness originates, I think, from a set of conflicting institutional imperatives, which get turned into habits of mind. Here go a few explanations I've come up with. Please do add more in the comments section.
(i) Despite various disciplinary innovations over the last three decades, we are still asked to become specialists in historically and nationally defined fields, but we are simultaneously told that the essence of literary study is attention to form. Thus, our object of expertise is confused right from the start. Are we formalists or historians? Can we be both?
(ii) Despite the wane of theory, we are still told that literary study must be made "rigorous" through the "application" of various kinds of theory. Unfortunately, each theory or theoretical tradition is taught to us only in partial or fragmentary form, either in "Introduction to Theory" courses or as secondary reading in traditionally (historically, formally) denominated courses. E.g., Let's read a helping of queer theory with our early modern drama! This gives birth to a theoretical "mash-up" culture, in which radically incompatible theories populate our arguments. E.g., I'm a Lacanian postMarxist deeply concerned with a Spinozan debates surrounding postcolonial ethics, especially in relation to the Victorian novel!
(iii) Part of our scholarly training involves reading huge amounts of secondary material larded with jargon. We learn that to be a serious scholar or critic is to speak in a certain idiom. Canny aspiring professionals, we write in the style of what we are asked to read.
(iv) Often, despite our disciplinary self-definition, there is an attendant sense that simply writing about literature or cultural phenomena is not sufficient. If we want the grant or the fellowship that will get us through the next year, we need to concoct elaborate answers to the "so-what" question. We therefore have an incentive to aggrandize the importance of our work: we're being political, challenging norms, overturning conventional modes of thought, etc. Who knew a close reading of a naturalist novel could do so much positive political work!
(v) Finally, after we've written our stylistically mangled dissertations, which try to speak to or satisfy all of the above, we're asked to turn the dissertation into a book that has a "wider audience." Well, we've already written three or four hundred pages in our carefully cultivated "bad" style. We're not likely to make much of a change, and -- I'd suggest -- we've largely internalized the habits of writing that result in the badness of our style. From here on out, this is how we've habituated ourselves to write critical prose. Breaking those habits -- which, if we're lucky, have led to our successful academic careers -- will be very difficult, indeed.
This is, as I say, only a partial list of explanations, and certainly not meant to be a deterministic account of why any one person makes whatever choices he or she makes on the page. It is, at best, a model that offers guidance in formulating a new way forward. If we want to overcome our badness, I am suggesting, we need to become aware of why we've become bad in the first place. That is, we don't write badly because we're bad writers. We write badly because we're canny or good writers, who write to survive in a very confused institutional ecology. As we change our writing -- and we are each responsible for our own writing -- we must also change that ecology. How to do so may become the subject of a future post. Suggestions are welcome.
Interview
Over at When Falls the Coliseum -- a "journal of American culture [of lack thereof]" -- Alex Kudera interviews your truly. We discussed politics, literature, and doppelgangers, not necessarily in that order. Check it out.
Beard’s Women, or, the Problem with Ian McEwan’s “Solar” (2010)
Ian McEwan’s Solar (2010) has received mixed reviews, and for good reason. It’s a novel that starts with remarkable strength. Unlike Adam Roberts, over at The Valve, I found the novel's Arctic penis-freezing-and-possible-castration set piece somewhat funny, in a South Parkish sort of way; although I must, only somewhat proudly, admit to the utter baseness of my sense of humor. But after a strong start (which could almost serve as a stand-alone novella), Solar quickly peters out, dissipating much of the momentum it builds in its first part. The remainder of the novel is only intermittently successful as a satire of the global warming debate. Writing for the Telegraph, Tibor Fischer describes the novel ably as "a mash-up of the Hampstead adultery novel and a conflation of the Bradbury/Lodge academic satire, with the merest dash of politics (George W, New Labour spin), and a side order of the trusty McEwan standby of violence." "Merest dash" is absolutely right.
Told in three parts, Solar narrates the story of Michael Beard, a Nobel prize winning physicist whose best days are behind him. Riding off the fumes of his Prize, he floats from one occasional position to another, giving speeches, cashing in his cultural capital. He is also a global warming skeptic who is invited to become part of the National Centre for Renewable Energy, which is dedicated to spearheading technological solutions to climate change. As we might expect of McEwan, various complicated plot developments ensue. By the end of the novel, Beard -- who becomes a believer in the reality of anthropogenic climate change -- has stolen the work of a colleague at the Centre, has created his own solar cell start-up, which will deploy a new generation of solar cells in New Mexico, and stands on the cusp of his greatest triumph, a worthy followup to his brilliant earlier work. Things, as you might expect, don’t work out so well for Beard. The façade of fraud he has built his success upon threatens to crush him under its tremendous weight. And it does, in a kind of creaking or mechanical way.
The main problem with the book is Beard. As many others have noted, Solar is only indirectly about global warming, though McEwan slips in his own relatively uninteresting, New Labourish views of the debate. (Spoiler alert: The market and technology will save the day!). McEwan’s real concern is apparent in his novel’s first line: “He belonged to that class of men -- vaguely unprepossessing, often bald, short, fat, clever -- who were unaccountably attractive to certain beautiful women. Or he believed he was, and thinking seemed to make it so.” Solar is really about Beard’s myriad farcical relationships with beautiful women, all of whom find him unaccountably attractive. Indeed, we never witness Beard being clever. The account of the seduction of his first wife -- his decision to learn about Milton in order to impress her -- comes across as flat and unconvincing. In the immortal terms of creative writing teachers everywhere, one wishes McEwan would do a little more “showing” and a little less “telling” about Beard’s charm, wit, and appeal.
Why does this matter? It matters because Solar's plot depends on whether or not we believe in the truth of the novel’s first line. That is, McEwan’s failure to “show” matters because the crescendo of the novel stages the collision of two of Beard’s women, his only child, and his solar cell project in New Mexico. By the end of the novel, one wonders why anyone would want to have anything to do with Beard. His behavior is so self-destructive, his decisions so ridiculously implausible, his grotesque fatness so disgustingly rendered, that one cannot help but conclude that Beard’s women are (1) unaccountably stupid, or (2) caricatures unworthy of our interest or attention.
This is all a backhanded way of saying I wish Solar had actually been a novel about global warming rather than a novel that uses global warming as a backdrop or fashionable context within which to paint the portrait of a boorish, narcissistic, and unrepentant protagonist. Not that I have any problems with representing “unsympathetic” characters in fiction. The problem is, even accepting McEwan's peripheral interest in global warming, that Beard is not unsympathetic in any interesting ways and that his caddish appeal is unconvincingly rendered. In her sharp blog posting on the novel, Rohan Amanda Maitzen claims that Solar is successful at stimulating the head but not the heart. On the contrary, though I agree that my heart did not much notice Solar, the novel was not particularly successful at stimulating my head, despite its excellent opening section.